Skip to content

* DEAR DR. EINSTEIN, “DO SCIENTISTS PRAY?”

In January of 1936, a young girl named Phyllis wrote to Albert Einstein on behalf of her Sunday school class, and asked, “Do scientists pray?” Her letter, and Einstein’s reply, can be read below.

(Source: Dear Professor Einstein; Image: Albert Einstein in 1947, via Life.)

The Riverside Church

January 19, 1936

My dear Dr. Einstein,

We have brought up the question: Do scientists pray? in our Sunday school class. It began by asking whether we could believe in both science and religion. We are writing to scientists and other important men, to try and have our own question answered.

We will feel greatly honored if you will answer our question: Do scientists pray, and what do they pray for?

We are in the sixth grade, Miss Ellis’s class.

Respectfully yours,

Phyllis

———————-

January 24, 1936

Dear Phyllis,

I will attempt to reply to your question as simply as I can. Here is my answer:

Scientists believe that every occurrence, including the affairs of human beings, is due to the laws of nature. Therefore a scientist cannot be inclined to believe that the course of events can be influenced by prayer, that is, by a supernaturally manifested wish.

However, we must concede that our actual knowledge of these forces is imperfect, so that in the end the belief in the existence of a final, ultimate spirit rests on a kind of faith. Such belief remains widespread even with the current achievements in science.

But also, everyone who is seriously involved in the pursuit of science becomes convinced that some spirit is manifest in the laws of the universe, one that is vastly superior to that of man. In this way the pursuit of science leads to a religious feeling of a special sort, which is surely quite different from the religiosity of someone more naive.

With cordial greetings,

A. Einstein

REVISED BY DAVID PENFOLD – “WHAT DOES IT MEAN TO BE BORN AGAIN?”

What did Jesus mean when he told Nicodemus, “You must be born again.” We had no part in our physical birth, nor can we have a part in our spiritual birth. It’s a new birth. And that’s the point of the simple analogy. This we call the doctrine of regeneration, which means coming into a new state of things.

What does it mean? It is simply a term that describes the necessity that a person receive:

•  a new life which is eternal, Romans 6:23 “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
•  a new nature, 2 Peter 1:4 “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature.”
•  a new disposition, Ephesians 5:7 “Be not ye therefore partakers with them.”
•  a new character,  Galatians 3:26 “For ye are all the children of God by faith in Christ Jesus.”
•  a new mind from God, Philippians 2:5 “Let this mind be in you, which was also in Christ Jesus:”

and you make no contribution to that new birth. The new birth is how we receive salvation. Consequently:

Salvation is not gained by those who try harder.
Salvation is not gained by those who live better.
Salvation is not gained by those who become more moral,
Salvation is not gained by being more religious,
Salvation is not gained by taking religion to its highest level,
Salvation is not gained by forsaking certain vices.

This is the fact from: Titus 3:5 “Not by works of righteousness which we have done, but according to his mercy he saved us,”

No, the kingdom of God is not gained by anything a person does. The kingdom of God only opens to those who are born again. John 3:3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” The term is (ανωθεν -anothen) in Greek and it means “from above,” “down from above” so the new birth is a life that comes out of heaven from God.

You have to be given life from above, and there is nothing that you can do spiritually about that any more than you can do about it physically (Romans 6v23, Ephesians 1v8-9). The kingdom of salvation, opens its doors only to those who abandon all human effort as a means of salvation, who cease trying to earn their way in, but who by repentance for sin and faith in Christ, literally are born from above by the power and will of God.

It’s not: What do I do? Where do I go? What more do I need to do? What other thing do I need to do? Or what thing do I need to delete out of my life? What am I doing that I need to stop doing? What am I not doing I need to do? And Jesus says to Nicodemus:

“If you want to enter the kingdom, you’ve got to be born again.” Which is to say, nothing you’ve ever done makes any contribution. As you have not yet received spiritual life through the new birth you are spiritually dead. Therefore everything that you think you have achieved is not acceptable to God.

Jesus ignores Nicodemus’s greeting of “good teacher.” He reads Nicodemus’ mind. He goes right to his mind’s needs because He knows everyone’s mind. He knows what everybody is thinking because He is God. And He shatters in that one statement all the stained glass ideas of religious achievements by stating the need to be born again.

As we have all “come sort of the glory (character/standards) of God” (Romans 3:23), therefore all religious works, all moral works are useless, or impotent, to provide anything by which a man can enter the kingdom. This is the truth of regeneration. And is predicated on the fact that the best that a man can do is not good  enough  for God. See Isaiah 64:6 “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” As a result all our moral works, and all our religion is useless to satisfy or please God. Regeneration or being born again is explained in the Bible. In 2 Corinthians 5:17, “If any man be in Christ he is a new creature (or creation)”.

1 Peter 1:3, “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again (we have been born again), unto a lively (living) hope by the resurrection of Jesus Christ from the dead.”

Romans 6:13 (written to believers) “Present yourselves to God as those alive from the dead.”

Ephesians 2:4, “God being rich in mercy because of His great love with which He loved us, even when we were dead, in our transgressions, made us alive.” It’s always God who makes us alive, who creates us, who gives us

If any man is in Christ, he’s a new creation. Such have been born again; each one is a new creation. Jesus told Nicodemus “You must be born again.” In other words, because of our sin and our state of being spiritually dead, everything you’ve done in the past is useless. It’s all dead works. It doesn’t earn anything with God and so it’s useless. It wouldn’t make any difference if you were a prostitute or if you were the teacher in Israel, we’re all in the same “come short” condition. Because no “good” or “religious” works counts with God; none of that matters. You have to be born again. God has made it wonderfully possible through Christ to be “born from above”.

WHAT DOES IT MEAN “TO BE BORN AGAIN?”

What did Jesus mean when he told Nicodemus, “You must be born again. We had no part in our physical birth, nor can we have a part in our spiritual birth. It’s a new birth. And that’s the point of the simple analogy. This we call the doctrine of regeneration.

What does it mean? It is simply a term that describes the necessity that a person receive:
a new birth,
a new life,
a new nature,
a new disposition,
a new character,
a new mind from God

and you make no contribution to that new birth. The new birth is how we receive salvation.

Salvation is not gained by those who try harder.
Salvation is not gained by those who live better.
Salvation is not gained by those who become more moral,
Salvation is not gained by being more religious,
Salvation is not gained by taking religion to its highest level,
Salvation is not gained by forsaking certain vices.

No, the kingdom of God is not gained by anything a person does. The kingdom of God only opens to those who are born again. The term is (ανωθεν -anothen) in Greek and it means “from above,” “down from above.”

You have to be given life from above, and that’s not something that you can do spiritually any more than you can do it physically. The kingdom of salvation, opens its doors only to those who abandon all human effort as a means of salvation, who cease trying to earn their way in and literally are born from above by the power and will of God.

It’s not: What do I do? Where do I go? What more do I need to do? What other thing do I need to do? Or what thing do I need to delete out of my life? What am I doing that I need to stop doing? What am I not doing I need to do? And Jesus says to Nicodemus:

“If you want to enter the kingdom, you’ve got to be born again.” Which is to say, Nothing you’ve ever done makes any contribution. Everything you are needs to be dead. Everything you have achieved needs to die.

Jesus ignores Nicodemus’s greeting of “good teacher..” He reads Nicodemus’ mind. He goes right to his mind because He knows everyone’s mind. He knows what everybody is thinking because he is God. And He shatters in that one statement, about the need to be born again, all the stained glass ideas of religion.

All religious works, all moral works are useless, impotent to provide anything by which a man can enter the kingdom. This is the truth of regeneration. And is predicated on the fact that the best that a man can do is wretched, that all our moral works, and all our religion is useless to satisfy or please God.

Regeneration or being born again is explained in the bible. In 2Corinthians 5:17, “If any man be in Christ he is a new creature,” “new creation,”

1 Peter 1:3, “Blessed be the God and Father of our Lord Jesus Christ who according to His great mercy has caused us to be born again.”

Romans 6 “Present yourselves to God as those alive from the dead.” “Present yourselves to God as those alive from the dead.”

Ephesians 2:4, “God being rich in mercy because of His great love with which He loved us, even when we were dead, in our transgressions, made us alive.” It’s always God who makes us alive, who creates us, who gives us

If any man’s in Christ, he’s a new creation. You’ve been born again; it’s a new creation. Jesus told Nicodemus “You must be born again,” in other word everything you’ve done in the past is useless. It’s all dead works. It doesn’t matter, it’s useless. It wouldn’t make any difference if you were a prostitute or if you were the teacher in Israel, you’re in the same condition. Because none of that counts; none of that matters. You have to be born again. Born from above.

AM I TRULY SAVED, OR DID I JUST GET A SHOT OF RELIGION TO KEEP ME FROM GETTING THE REAL THING??

In Adam and Eve mankind rebelled against God. All are born into the world in sin and under condemnation. Sin separates from God. The consequence of sin is physical and spiritual death. An eternal hell awaits those who remain in a state of sin and rebellion.

God in His grace has made a way for man to be reconciled to Him. By dying on the cross as a substitute for sinners, Jesus Christ provided the only way for those who repent to be forgiven for their sins. Heaven is the destination for those who receive Jesus Christ as their personal Saviour.

Jesus is alive and in His gospel offers spiritual life and a new relationship with God. To receive this life the sinner must do two basic things:

Turn from his sin and self-centered life and follow Jesus as Lord.
Trust that Jesus has done everything needed for our acceptance by God.
Acts16:31 declares: “Believe on the Lord Jesus Christ and you will be saved.”

Here are the steps one must take in order to experience salvation.

Admit that you are a sinner – Romans 3:23

Realize that the penalty of sin is eternal death – Romans 6:23a

Acknowledge that there is nothing you can do to save yourself – Romans 3:20

Realize that Christ has paid the penalty for sin – Romans 5:8-9

Repent (turn from) of your sin – Luke 13:3

Believe in (turn to) Jesus Christ alone for salvation – Romans 10:9

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – 

Romans 3:23

“For all have sinned and fall short of the glory of God.”

Romans 6:23a

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Romans 3:20

“Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin.”

Romans 5:8-9

“But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by His blood, how much more shall we be saved from God’s wrath through Him!”

Luke 13:3

“I tell you, no! But unless you repent, you too will all perish.”

Romans 10:9-10

“If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”

Illustration: I often use the ABC’s of the gospel:
1. Admit that you are sinner and repent.

2. Believe in Christ as your Savior and the Lord who forgives all sin.

3. Confess with your mouth Jesus as Lord and ask Him to come into your life as the only one who can give you the gift of eternal life. (Rom. 10:9,10)

 

WHAT IS THE BELIEVER’S MANDATE: TO CONFRONT THE CULTURE WITH THE GOSPEL, OR TO EMBRACE THE CULTURE?

The believers’ mandate originally given by our risen Lord in Matthew is very evident in Romans 10:14, 15, “How then shall they call upon Him whom they have not believed? How shall they believe in whom they have not heard? How shall they hear without a preacher? And how shall they preach unless they are sent?” This lays out the gospel mandate. In order to be saved, people have to believe. In order to believe, they have to know what to believe. In order to know what to believe, there has to be somebody who tells them. And in order for there to be somebody who tells them, somebody has to be sent. That’s really our mandate.

That sums it all up. There is no salvation apart from the gospel. No gospel, no salvation. You must know the truth and believe the truth. And to know the truth and believe the truth, you have to hear the truth and therefore somebody has to bring it to you.

The gospel is the power of God for salvation. No one has ever been saved apart from the gospel since the coming of Christ and since His death and resurrection. No one can be saved unless they hear. No one can hear unless somebody preaches. And there’s no one to preach unless someone is sent.

And when you take the gospel, it is necessary that a clear explanation of the gospel be made. That’s why study is so important. There are so many inadequate representations of the gospel such as, in Greece where there’s a fast growing movement among so-called evangelicals that denies that Jesus actually came in the flesh.

It is necessary that we get the right message and that we get it accurately. And that’s why study is absolutely critical. You can’t have a caricature of the gospel, you can’t have bits and pieces of the gospel that have been floating around and amalgamated themselves into some syncratistic kind of understanding that is inadequate. It must be the gospel, it must be the true gospel and it can be nothing but the gospel.

The world is full of religion. There are religious people all over the planet. They are passionately religious. You see it all the time. You see religious Hindus in the media all the time. You see religious Buddhists. You see religious Muslims all the time escalating in their exposure to the world. You see religious Roman Catholics. You see religious New Agers, religious spiritualists, religious Protestants, even religious so-called evangelicals who have some kind of longing to gain heaven and no God. But unless they know the truth, it’s all useless.

Nobody ever sought for the truth more zealously than the Jews did. And, in fact, they had the Old Testament, to begin with, it was to them that God gave the covenants and the adoption as sons and the promises, gave them the scriptures. They had rabbis, scribes, Pharisees, experts in the study of Scripture, self-appointed, self-styled, self-confessed experts. In fact, they substituted the traditions of man for the Word of God. That was Jesus’ own indictment.

Not everybody’s going to believe, verse 16 says, they didn’t all heed the glad tidings. Even Isaiah said, “Lord, who has believed our report?” first verse of chapter 53. Not everybody’s going to believe. That doesn’t change our responsibility. So you go back to your responsibility in verse 17, “Faith comes by hearing and hearing by the Word of Christ.”

So as a true believer, you start with the word of Christ, you study the word and confront the culture and preach so the people can hear and believe and call upon the name of the Lord and be saved. This is Christ’s mandate. This is our mandate. This is our responsibility and joy.

WHY DID C.S. LEWIS CREATE “THE BOOK OF INCANTATIONS AND MAGIC SPELLS?”

The Book of Incantations was a magic book kept in the possession of the fallen star Coriakin. The book contained many magic spells and incantations which could be read only by Coriakin, or by a young girl.
The book’s origin is unknown. Possibly Coriakin created the book, writing down all the magic he knew. In all it’s known history, the book is kept on the table at the center of his library, on his island in the Eastern Sea. At some point around or before the 2200’s Coriakin used a spell from the book on his servants the Duffers to alter their appearance. Shortly after, a duffer girl called Clipsie used the book to make all the inhabitants of the island invisible. In 2206, Queen Lucy the Valiant used the book to undo the former invisibility spell. She also incanted a spell to know what others thought of her.
The book held many spells, including the following:
A spell to cure warts (by washing ones hands in a silver basin by moonlight)
A spell for curing a toothache
A spell for curing cramps
A spell for dealing with a swarm of bees
A spell for finding buried treasure
A spell for remembering things
A spell for forgetting things
A spell to know whether someone was telling the truth
A spell for conjuring or preventing weather patterns including: Wind, fog, snow, sleet or rain
A spell for producing an enchanted sleep
A spell for turning a human head into a donkey’s head
A spell for making oneself beautiful beyond the lot of mortals
A spell for knowing what others were thinking of you
A spell for the ‘refreshment of the spirit’
A spell to make things invisible
A spell to make hidden things visible
A spell for changing the appearance of persons
The book was very thick, and kept closed by means of two lead clasps. The inside was written by a clear hand, ‘with thick downstrokes and thin upstrokyes’, and every page was crisp and smooth and had a nice smell. To accompany every spell, there were a number of pictures. All of the pictures were vivid and colored, and many (if not all) of them moved. The pictures demonstrated the possible results of the spell being said. Some of these pictures included sound so that the spell-sayer could hear, as well as see, the results of their actions.

A SOCRATIC ANALYSIS OF THE LION THE WITCH AND THE WARDROBE

1.  In The Lion, the Witch and the Wardrobe, why does Aslan tell the children that the witches are descended from – Lilith – who was supposedly Adam’s first wife before Eve?

“Lilith was a succubus, that is, a female demon that has intercourse with men while they sleep, and later kills their progenty.  Lilith in Babylonian and Assyrian myhology was a ravenus sexual entrepneur.  In legend lilith was Adam’s first wife. She supposedly had riotus erotic adventures with fallen

angels, and together they spawned a huge family of demons identical to the succubi of Christian demonology.”
 
 

 

 
2. In The Lion, the Witch and the Wardrobe, is  Mr. Tumnus ( a faun)  a pedophile?
 
 According to Encylopedia  Brittanica  1976 edition
 
” In witchcraft and  ancient Roman mythology, a faun is any of a group of deities, which have th upper bodies of men, and horns, ears, tails and genitalia of a goat.  The Roman god “Faunaus” was the god of fertility and was connected to sexual lust.”
 
Encylopedia Brittanica 1976 edition
 
 
  From reading the book it is clear that  Mr. Tumnus a faun, is modeled after the Greek god Pan and the Roman god Faunus.
 
3.  In light of this, why is  Lucy, a preteen girl, taken by Mr. Tumnus (a stranger,) to his home, a cave, given food, and lulled to sleep while he plays hypnotic music on his Pan flute?  (His instructions from the white witch were for him to take any humans he encountered, directly to her.  Why did he disobey her?
 
4. Is Mr Tunmus a pedophile?    –   if not   –  When she wakes up, why does he confess that he has done something very bad?
 
 
5. If not, why does he have the following books on his bookshelf?
 
 
* Life and Letters of Silenus
 
Silenus was a Greek god well known for drunkeness and sexual lust.  “He was the old rustic god of the dance of the winepress – He was also god of drunknesswho rode in the train of Dionysos seated on the back of a donkey.  He was depicted as a jovial oldman, hairy and balding, with a pot bellyand snub nose, and ears and tail of an ass.”
 
 
 
Silenus was a Satyr.  “The Satyrs were portrayed as mortal men, but later they came to resemble Pan: with horns, a man’s torso and face, and the legs and feet of a goat or, in some myths, a horse. Satyrs served as comic relief thanks to their mischievous behavior and blatant sexual desire. They were often in drunken, amorous pursuit of nymphs. In the visual arts, satyrs were depicted with enormous, erect penises.  As followers of Dionysus, satyrs participated in the ecstatic Dionysian festivals. They staggered about drunk, playing music and dancing, and trying to quench their lust.”
 
 
 
* Nymphs and their Ways –  Nymphomaniacs
 
“A nymph in Greek mythology is a female minor nature deity…..Different from gods, nymphs are generally regarded as divine spirits, who are usually depicted as nubile young maidens, who love to dance and sing, and initiate sexual intercourse; their amorous freedom sets them apart from the restricted and chaste young wives and daughters of the Greek polis.  
 
 
 
* Men Monks an Gamekeepers  (I am still researching this.)
 
* Is Man a Myth     (I am still researching this.)
 
 
6. Why does the lion “Aslan” die for only one person –  Edmund the traitor –  and not for Lucy, Susan and Peter, when in reality, the Lord Jesus died for all people, because all people are sinners?
 
7. In questions 6 is Lewis preaching the satanic lie, that if one is  good, one does not need a savior?
 
8. Why does Lewis use a female witch as a symbol for evil, when satan is referred to as a male in the scriptures?
 
9. Why is the witch a “white” witch, since white in the scriptures is symbolic of purity and righteousness? 
 
“Though your sins be as scarlet they shall be as white as snow though they be red as crimson. they shall be as white as snow.”  Isaiah 1 : 18
 
 
10. Why is the white witch more  powerful than satan?  She controls the seasons and turns people into stone.  (In scripture only God controls the seasons and only He had the power to turn Lot’s wife into stone.)
 
10.  Why do both the white witch, and Aslan use varying degrees of magic  – deep magic  and deeper magic
Aside

C. S. LEWIS IN HIS OWN WORDS

  C. S. Lewis
1. Was Lewis a Bible believer?

“Clive Staples Lewis was anything but a classic evangelical, socially or theologically. He smoked cigarettes and a pipe, and he regularly visited pubs to drink beer with friends. Though he shared basic Christian beliefs with evangelicals, he didn’t subscribe to biblical inerrancy or penal substitution. He believed in purgatory and baptismal regeneration” (“C.S. Lewis Superstar,” Christianity Today, Dec. 2005).  2 Cor 5:17   [New Creation]
.
2.  Did Lewis believe in the sacraments of the Roman Catholic Church?
“There are three things that spread the Christ life to us: baptism, belief, and that mysterious action which different Christians call by different names – Holy Communion, the Mass, the Lord’s supper’. page 61 of ‘Mere Christianity’ HarperSanFrancisco edition, 2001, pp. 61).
.
3. Did Lewis believe in prayers for the dead?   (A Catholic pagan belief)
In Letters to Malcolm, he wrote, “Of course I pray for the dead. The action is so spontaneous, so all but inevitable, that only the most compulsive theological case against it would deter men. And I hardly know how the rest of my prayers would survive if those for the dead were forbidden” (p. 107).
.
5. Did  Lewis believe in purgatory?   (a Catholic false doctrine)
In Letters to Malcolm, he wrote” “I believe in Purgatory. … The right view returns magnificently in Newman’s Dream. There if I remember rightly, the saved soul, at the very foot of the throne, begs to be taken away and cleansed. It cannot bear for a moment longer ‘with its darkness to affront that light’. … Our souls demand Purgatory, don’t they?” (pp. 108-109).
.
6.  Did Lewis confess to a catholic priest?
Lewis confessed his sins regularly to a priest and was given the Catholic sacrament of last rites on July 16, 1963 (Roger Lancelyn Green and Walter Hooper, C.S. Lewis: A Biography, 1974, pp. 198, 301).
.
7. Did Lewis love paganism?
“I had some ado to prevent Joy (and myself) from lapsing into paganism in Attica! AT DAPHNI IT WAS HARD NOT TO PRAY TO APOLLO THE HEALER. BUT SOMEHOW ONE DIDN’T FEEL IT WOULD HAVE BEEN VERY WRONG–WOULD HAVE ONLY BEEN ADDRESSING CHRIST SUB SPECIE APOLLONIUS” (C.S. Lewis to Chad Walsh, May 23, 1960, cited from George Sayer, Jack: A Life of C.S. Lewis, 1994, p. 378).
.
8. Did Lewis believe that Salvation could be achieved through other religions?
“But the truth is God has not told us what His arrangements about the other people are. … There are people who do not accept the full Christian doctrine about Christ but who are so strongly attracted by Him that they are His in a much deeper sense than they themselves understand. There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity, and who thus belong to Christ without knowing it. For example a Buddhist of good will may be led to concentrate more and more on the Buddhist teaching about mercy and to leave in the background (though he might still say he believed) the Buddhist teaching on certain points. Many of the good Pagans long before Christ’s birth may have been in this position” (C.S. Lewis, Mere Christianity, HarperSanFrancisco edition, 2001, pp. 64, 208, 209).
“I think that every prayer which is sincerely made even to a false god or to a very imperfectly conceived true God, is accepted by the true God and that Christ saves many who do not think they know Him.” Letters of C. S. Lewis, 428.
.
9. Did Lewis  believe in Biblical salvation?
“You can say that Christ died for our sins. You may say that the Father has forgiven us because Christ has done for us what we ought to have done. You may say that we are washed in the blood of the Lamb. You may say that Christ has defeated death. They are all true. IF ANY OF THEM DO NOT APPEAL TO YOU, LEAVE IT ALONE AND GET ON WITH THE FORMULA THAT DOES. And, whatever you do, do not start quarrelling with other people because they use a different formula from yours” (Mere Christianity, HarperSanFrancisco edition, 2001, p. 182).
“The central Christian belief is that Christ’s death has somehow put us right with God and given us a fresh start. Theories as to how it did this are another matter. … Any theories we build up as to how Christ’s death did all of this are, in my view, quite secondary…” (Mere Christianity, HarperSanFrancisco edition, 2001, pp. 54, 55, 56).
.
10. Did Lewis deny that Jesus was truly God in a discourse about Mk    13:30,32 by claiming that Christ and scripture were in error?
“Assur-edly, I say to you, this generation will by no means pass away till all these things take place, certainly the most embarrassing verse in the Bible. The one exhibition of error and the one confession of ignorance grow side by side. That they stood thus in the mouth of Jesus himself, and were not merely placed thus by the reporter, we surely need not doubt…. The facts, then, are these: that Jesus professed himself (in some sense) ignorant, and within a moment showed that he really was so.” The World’s Last Night and Other Essays, pp. 98-99. Harvest books. 1960.
.
11. Did  Lewis did  believe that the Bible is inspired and inerrant. Here is a quote that demonstrates that he did not!
“all Holy Scripture is in some sense though not all parts of it in the same sense the word of God.” Lewis, C. S. Reflections on the Psalms, 19. Harvest Books,
Aside

WHY DO WE HAVE TO GO BY THE WAY OF THE CROSS?

Way Of The Cross
“There they crucified him.” (Luke. 23:33)
When we see a cross whether its in a church or beside a road or on a piece of jewelry,
it reminds us that Jesus Christ died in our place.
Many churches have a cross on their steeple or inside their sanctuary.
What do you think of when you see the cross?
There are those who would say that question is of little importance, but it is the most important
question that you will ever answer because it has to do with the eternal welfare of your soul.
Once you know what the cross of Christ means, you will be able to see how important
it is to your soul.
The cross in the Bible tells us about that rugged, wooden cross on which the Lord Jesus was crucified.
The cross is where Christ died for a world of sinners.
This one word, “cross,” stands for Christ crucified.
The message of the cross is a message of eternal importance.
This is not a subject on which many people would agree.
A person must be right on this subject, or he is lost for ever.
It is about heaven or hell.
It is about life or death.
Where a person will spend eternity hinges on the answer to this question:
“What do you think about the cross of Christ?”
The cross must be central in Christian preaching.
The cross is the power of God.
To focus on the cross is to focus on the power of God.
The cross is the very heart of the gospel.
“Without the cross there is no hope to take the place of despair.
Without the cross there is no heaven to take the place of hell.
Without the cross there is no justification to take the place of condemnation.
Without the cross there is no salvation to take the place of sinfulness.”
The cross doesn’t make sense to the world, because to the world the cross represents weakness.
To the world the cross means a man was arrested, given a quick trial, and executed.
The world in the early life of the church also had its objections to the cross.
There were different attitudes that many had about the cross.
Some thought of the cross as foolishness.
Some thought of the cross as a stumbling block.
To the Jews the cross was a stumbling block.
The cross was a scandal to the Jews.
It was repulsive to them.
It was disgusting for them to speak of a crucified Saviour.
To the Greeks it was foolishness.
To the Greeks it was a joke.
The Greeks sought after wisdom.
The Greeks were known for their great philosophers and their knowledge.
They had deified wisdom.
They worshiped at the shrine of science and knowledge.
Doesn’t that sound familiar to us today?
There are people today who say, ” Unless you can put it in a test tube
or in a mathematical equation, we will not believe it.”
The Greeks could not rationalize the fact that God came down from heaven in a human body
and died on a cross.
They were saying, ” If we can’t understand it, we will not accept it.”
So anything they couldn’t understand, they just laughed it off.
There are people like that in our world.
They laugh at Jesus.
They laugh at the cross.
They make fun of Christians who believe the Bible and who witness and share their faith.
But the cross is not a laughing matter.
A person can laugh his way into hell, but he can’t laugh his way out.
It is at the cross Jesus became the Saviour of the world.
It is Christ on the cross that is the power of God to all who are being saved.
The way a person views the cross determines whether that person is perishing or saved.
It is our response to the cross that determines whether we are lost or saved,
and whether we are headed for hell or heaven.
“There they crucified him.” (Luke 23:33)
These four words sum up one of the most important events in human history.
“And when they came to the place which is called The Skull, there they crucified him.”
(Luke. 23:33)
Calvary is the Latin word for skull.
Golgotha is from the Aramaic word for skull.
Calvary was a cruel place.
It was a place of death, a place of pain, of suffering, and execution.
Calvary was a shameful place: “there they crucified him, and the criminals, one on the right
and one on the left.” (Luke 23:33)
To many who stood nearby Jesus was just another criminal.
To the soldiers he was just another despised Jew in an occupied country who was to be eliminated.
The cross was a shameful place because Jesus was probably crucified naked.
The soldiers gambled for his clothes.
They divided them up, but one article of clothing had no seams.
It would probably ruin it to divide or cut it up, so they gambled for it.
Since his clothes were taken by the soldiers, it is likely our Lord was crucified naked on the cross.
Crucifixion was a terrible way to torture and kill a person.
Cicero, an ancient Roman author, had witnessed many crucifixions.
He said the victims often became raving madmen before they died from fever, thirst,
infection, pain, exhaustion, and other problems.
Sometimes the tongues of men on a cross were cut out to stop their terrible cries and screams.
It was one of the worst methods of punishment ever devised by mankind.
“See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.”
— Issac Watts
Christ’s love is, “so amazing and so divine,” that He bore our sins in His body,
And that He took the curse and the wrath of God upon Him.
It is in the cross that we know how dearly God loves us, in that, while we were yet sinners,
Christ died for us.
It is on the cross that Jesus embodies the love of God for us most deeply.
Jesus took the consequence of the sins of all mankind on Himself.
He took our place.
He died our death.
This is exactly what happened on that old rugged cross.
The way of the cross leads us to Jesus as the only way of salvation.
Jesus is the only way of salvation.
There are many who claim that all religions the same.
Of course all religions are not the same!
Buddhism doesn’t even claim there is a God.
And Hinduism says that everything is God…You are god…I am god.
The authority of Christianity is the Bible.
Roman Catholicism takes its authority from the pope, the traditions, their magisterium and also they use parties of the bible
But Mormons take their authority from the book of Mormon and Muslims use the Koran.
Another essential difference is the fact that Christianity affirms the deity, death,
and resurrection of Jesus Christ whereas other faiths like Islam deny all three
of these Scriptural truths.
The major difference of Christianity is that Christianity proclaims a gospel of grace
and not of works.
Every other religion is based on people doing something.
People of other religions are told that they must earn the favor of God.
Some religions teach that people have to use a Tibetan prayer wheel, a Keller prayer rope, or rosary beads,
or they have to go on pilgrimages or they have to give alms to the poor.
Or they have to avoid eating certain foods,
Or they have to perform a certain number of unspecified good deeds.
Some teach that they have to pray at a certain time in a certain position each day,
and some believe that they have to go through a cycle of reincarnations.
Someone has identified other religious systems as a do-it-yourself religion.
God’s Word teaches us that God’s gift of salvation through Jesus a gift of God.
The grace of God sets Christianity apart from every any other religion in the world.
No other religion proclaims a free forgiveness and a new life to those
who have done nothing to deserve it.
In fact because of our our sin, we deserve judgement.
In John 14:6 Jesus said: “I am the way, and the truth, and the life; no one comes to the Father,
but by Me.”
This single statement is one of the most critical sentences ever uttered.
The way to God and heaven is through Jesus, so Christianity cannot be reconciled with
any other religion.
This uniqueness of Christianity is rooted in the uniqueness of Jesus.
Someone has written what other religious leaders have said:
“Follow me and I’ll show you how to find truth.”
But Jesus says, “I am the truth.”
Other religious leaders have said: “Follow me and I’ll show you the way to salvation.”
But Jesus says, “I am the way to eternal life.”
Other religious leaders have said: “Follow me and I’ll show you how to become enlightened.”
But Jesus says, “I am the light of the world.”
Other religious leaders have said: “Follow me and I’ll show you many doors that lead to God.”
But Jesus says, “I am the door.”
Only Jesus Christ is qualified to give Himself as payment for our sins because
He is the perfect Son of God.
Only Jesus performed great miracles that authenticated His claim to being God.
In the most spectacular demonstration of His deity, Jesus fulfilled His own prediction
by His resurrection from the dead.
After His resurrection He was seen by more than 500 people,
Jesus is the way, and as the Greek article emphasizes — He is the only way!
Jesus lived to die that I might live.
Jesus said: “The thief cometh not, but for to steal, and to kill, and to destroy:
I am come that they might have life, and that they might have it more abundantly.” (John 10:10)
Jesus became poor that we might be made rich.
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes
he became poor, that ye through his poverty might be rich.” (2 Corinthians 8:9)
Jesus left the splendors of Heaven and the fellowship of His Father to pay for our sins
with His own blood.
“He, Who knew no sin in Heaven, became sin’s sacrifice for us on earth.
He, Who knew no poverty in Heaven, became poor for us on earth.
He, Who knew no loneliness in Heaven, was forsaken by His own Father for us on earth.
He, Who knew no separation in Heaven, was separated from all that was in Heaven
for 33 years for us on earth.
He, Who knew no hatred in Heaven, was hated of men on earth.
Think of how much Jesus gave up for us that we might have riches in Glory by Him!”
If Jesus had not ever lived, I would be destined to die without Christ.
If Jesus had not ever died, I would never have had an opportunity to live eternally.
One of the reasons Jesus came was to give His life for me and for you!
Mark 10:45 says, “For even the Son of man came not to be ministered unto, but to minister,
and to give his life a ransom for many.”
One of my favorite hymns is:
“The way of the cross leads home,
The way of the cross leads home,
It is sweet to know as I onward go,
The way of the cross leads home.”
(By Jessie Brown Pounds)
“The Way of the Cross Leads Home” was inspired by this story:
In the heart of heart of London was a place called, Charing Cross, and it was often
referred to locally as “the cross”.
One day a London police officer came upon a lost child who was unable to tell
the policeman where he lived.
Finally, amid the crying and the tears, the child said,
“If you will take me to ‘The Cross’ I think I can find my way home from there.”
It is believed that illustration led Jessie Pounds to write this hymn:
“I must needs go home by the way of the cross,
There’s no other way but this;
I shall never get sight of the gates of light,
If the way of the cross I miss.
The way of the cross leads us home to heaven.
As Christians our eternal home is in heaven.
Philippians 3:20 says, “But our citizenship is in heaven, and from it we await a Savior,
the Lord Jesus Christ.”
This world is not my home.
Hebrews 13:14 says, “For here we do not have an enduring city, but we are looking
for the city that is to come.”
The NLT translates the first phrase this way: “This world is not our home.”
And that reminds us of the gospel song:
“This world is not my home, I’m just a passin’ through.
My treasures are laid up somewhere beyond the blue.
The angels beckon me from heaven’s open door,
and I can’t feel at home in this world any more.”
(By Albert E. Brumley)
Victor Hugo said that we spend the first 40 years leaving home, and the next 40 years going home.
We are born saying “Hello,” and the rest of life is one long goodbye.
Friendships come and go, people move into our lives for a while, and then they drift away.
We move from house to house, job to job, church to church.
Heaven is our real home.
There is a story that I have read about a young business owner who was opening a new branch office,
and a friend decided to send a floral arrangement for the grand opening.
Due to a mix-up at the florist, the card that was attached said, “Rest in peace.”
After complaining to the florist, the florist said,
“Look at this way – somewhere a man was buried under a wreath today that said,
“Good luck in your new location.”
As Christians we do go to a new location when we leave this one.
For the Christian, death is just a change of address.
The Bible says that when we get to heaven we will be “at home with the Lord.”
Jesus said to the thief on the Cross, “Today you will be with me in paradise.” (Luke 23:43)
Heaven is where Jesus is, and when we get to heaven, we will be with Him forever.
In 2 Corinthians Paul says that “We know that if the earthly tent we live in is destroyed,
we have a building from God, an eternal house in heaven, not built by human hands.”
2 Corinthians 5:8 assures us of that also when it says, “We are confident, I say,
and would prefer to be absent from the body and present with the Lord.”
And 1 John 3:2 tells us what will happen when we are present with the Lord:
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be:
but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
“O I want to see Him, look upon His face,
There to sing forever of His saving grace;
On the streets of glory let me lift my voice,
Cares all past, home at last, ever to rejoice.”
( By Rufus. H. Cornelius)
I am looking forward to Heaven!
“Just over in Glory Land,
We’ll live eternally.
The saints on every hand
Are shouting victory.
Their songs of sweetest praise drift back from Heaven’s shore,
And I can’t feel at home in this world any more.”
(By Albert E. Brumley)
What about you?
The invitation of the cross is to you who are here without Jesus as your Saviour.
It is an invitation to everyone who is sick of sin.
Jesus was calling to all who are tired of being enslaved in the chains of powerful evil habits.
Jesus is calling to all who are fed up with the lying, the cheating, the adultery,
and the depression of a selfish life.
Jesus is calling all who are dead in their sins, and who are on their way to an eternity in hell
to come and receive forgiveness of all your sins and receive eternal life and have a home in heaven.
Jesus is the only way to heaven and life forever.
Christ has died for you.
He has made eternal life possible for you.
The choice is now yours.
If you have never accepted Christ as your Lord and Savior, this is your opportunity
to be saved from your sins.
You came here on your way to hell, but you can leave here on your way to heaven.
The decision is yours.
Will you accept him or reject him?
You don’t know if you will be living tomorrow — this could be your last chance.
If this is your last chance, it would be so tragic to be this close and die without him.
Jesus loved you and died for you.
You need to repent of your sin
You need to, by grace alone, through faith alone, in Christ alone, believe in your heart
You need to confess that Jesus is not just your savior,but also your Lord,and you will be saved.
That gracious love of Jesus ought to move you to love Him.
I am praying that this will be the day of your salvation!

HOW DO YOU WITNESS EFFECTIVELY TO ROMAN CATHOLICS?

By: Mike Gendron; ©1999

Totally foreign to most Catholics are three promises Jesus offers to repentant sinners who trust Him as their Lord and Savior. They are: 1) the complete forgiveness of sins; 2) the imputation of His perfect righteousness; and 3) the assurance of eternal life. Mike Gendron explains how important these promises are in becoming a more effective Witness for Christ.
Contents
1 Witnessing Effectively to Roman Catholics
1.1 Establish Authority for Truth
1.2 Define Terms Biblically
1.3 Begin with the Bad News
1.4 Stay Focused on the Gospel
1.5 Offer What Jesus Offers
1.6 Call for Repentance
1.7 Use the Word of God
1.8 The Roman Road
Witnessing Effectively to Roman Catholics
Have you ever witnessed to a Catholic and sensed that your Gospel presentation was no different from what they already believed? If so, here are some biblical principles that will help you witness more effectively. To begin with, it is important to know that for many Catholics, their religion is a very important part of their culture and family history. Indoctri­nation for most Catholics begins at a very young age and usually includes an education at Catholic schools. This often produces a fierce loyalty to their church and a faith that is ultimately in their church rather than in Christ. Given these predispositions it is important, whenever witnessing to Catholics, to do so with prayer, patience, love and humility.

Establish Authority for Truth
In any witnessing opportunity, a major issue that needs to be dealt with is authority. Resolve the question: “In what or in whom will you trust for your eternal destiny?” Each person ultimately must choose between man and his teachings or Jesus and His word. To choose the latter is the safest and wisest decision anyone will ever make because Jesus is the truth (John 14:6); His word is truth (John 17:17) and He came to testify to the truth (John 18:37). Furthermore, every religious leader must be held accountable to Scriptural authority (Acts 17:11). No man or pope is infallible (Gal. 2:11-14) and tradition must never suppress the authority of God’s word (Mark 7:7-13; Col. 2:8).

Define Terms Biblically
Make sure you have agreement on the meaning of essential terms of the Gospel because the Vatican has redefined many of its key words. To a Catholic: “justification” is not God declaring one righteous but the process through which one becomes righteous; “sin” is not always mortal because lesser sins do not cause death; “repentance” is not a change of mind but penance or punishment Catholics must do to be absolved of their sin and “eternal life” is not eternal because it terminates whenever a mortal sin is committed.

Begin with the Bad News
What does God’s justice demand as punishment for sin? In all my years of asking Catholics this question, not one has ever given the correct answer. The truth must be made known—God imposes the death penalty when His law is broken. The wages of sin is death (Rom. 6:23). The second death is the eternal lake of fire where the unredeemed will pay the eternal punishment for sin (Rev. 20:14). People must first understand they are con­demned before they will see their need for a Savior. They must know they are hopelessly lost before they seek God’s provision.

Stay Focused on the Gospel
It is so easy to get lost in the complexity of the Catholic religion. Therefore, avoid any trails that lead you away from the saving power of the Gospel (Rom. 1:16). Proclaim the sufficiency of Christ—His perfect and finished sacrifice (Heb. 10:10-14), His grace (Rom. 11:6), His word (2 Tim 3:15), His righteousness (1 Cor. 1:30) and His intercession (Heb. 7:25). This is of utmost importance because Rome adds so much that denies Christ’s sufficiency. To His word they add tradition; to His headship they add the pope; to His unique role as mediator they add Mary; to His finished and complete sacrifice they add the Mass; to His high priestly office they add the confessional box; to His righteousness they add their own; to grace they add merit; to faith they add works and to heaven and hell they add purgatory. It is only when Jesus is presented as the all-sufficient Savior that Catholics can be called to repent of these ungodly perversions of the Gospel and be saved by Christ alone.

Offer What Jesus Offers
There are three promises Jesus offers to repentant sinners which are totally foreign to most Catholics. They are: 1) the complete forgiveness of sins; 2) the imputation of His perfect righteousness; and 3) the assurance of eternal life. These promises are foreign to Catholics because their church opposes them with a vengeance. Any Catholic who be­lieves these promises of God is condemned with anathema by his church councils (Trent and Vatican II). Rather than trust Jesus for the complete forgiveness of sins, Catholics look to purgatory and indulgences to pay for the residual sin and punishment that still remain. Rather than receive the perfect righteousness of Christ by faith, Catholics seek their own righteousness through good works and sacraments. And finally, rather than believe God’s promise of eternal life, Catholics are taught they are committing the “sin of presumption” if they claim to know with certainty they have eternal life. By offering Catholics what Jesus offers, we are proclaiming the Good News which has never been proclaimed from their church. Clearly, for a Catholic to believe the Good News, they must repent of the false gospel of works. Only then will Jesus save them completely and forever and only then can they stand before a Holy God in the perfect righteousness of His Son.

Call for Repentance
Since grace is the only means by which God saves sinners, anyone who attempts to merit salvation actually nullifies God’s grace (Rom. 11:6). We must, therefore, persuade Catholics to come to Jesus with empty hands of faith. One illustration that has been effec­tive in doing this is to imagine a set of monkey bars suspended over hell. Catholics are hanging and swinging from different rungs labeled baptism, good works, sacraments, indulgences and the Mass because they are taught that these things will keep them out of hell. Now picture Jesus suspended between them and hell saying: “I am the only one who can save you but I can’t until you first let go.” For Catholics this is a giant step of faith because it goes against everything they have been taught. If they are still hanging on when they die, it will be too late. They must let go and believe Jesus will save them before they perish. This is a picture of the very first command of Jesus when He said, “Repent and believe in the Gospel” (Mark 1:15).

Use the Word of God
Finally, always remember to use the word of God. It is living and powerful and sharper than any two-edged sword (Hebrews 4:12). Let it speak for itself. Avoid using your own words because they are void of power. Ask Catholics to read selected Scriptures out loud and then ask them to tell you what God is saying through His word. This eliminates your interpretation and removes you from the middle. A good way to get them into the Bible is to ask them how they hope to get to heaven. If they give the wrong answer, ask them if they would like to know the only way, according to their own Bible. If they say “yes,” take them to The Roman Road, an excellent outline to follow because it presents the bad news first, then the Good News!

The Roman Road
The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness (Rom. 1:18).
There is none righteous, not even one (Rom. 3:10).
All have sinned and fall short of the glory of God (Rom. 3:23).
The wages of sin is death (Rom. 6:23).
The second death is the eternal lake of fire (Rev. 20:14).
But God demonstrated His own love towards us, in that while we were yet sinners, Christ died for us (Rom. 5:8).
God justifies (believers) as a gift, by His grace, through the redemption that came by Christ Jesus (Rom. 3:24).
If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Whoever will call upon the name of the Lord will be saved. (Rom. 10:9-10, 13).
Those God justifies He glorifies. Nothing can separate us from the love of God which is in Christ Jesus our Lord (Rom. 8:30, 35-39).